ANTI-ENGLISH COLONIALISM

‘There is no reason why we should accept the view that the modern western manner of constituting the state is the only true or proper one, and deny India and other non-western societies the right to indigenize the imported institution of the state and even to evolve their own alternative political formations. Rather than insist that the state must be autonomous and separate from society, and then set about finding ways of restoring it to the people, we might argue that it should not be separated from society in the first instance. And rather than insist that a state must have a uniform legal system, we might argue that it should be free to allow its constituent communities to retain their different laws and practices, so long as these conform to clearly laid down and nationally accepted principles of justice and fairness. Thus the law might require that a divorced wife must be provided for, but leave the different communities free to decide whether the husband, his family, or his community as a whole should arrange for her maintenance, so long as the arrangements are foolproof and not open to abuse and arbitrary alternation. If the multi-communal polities are to hold together and to avoid the all too familiar eruptions of inter- and intra-communal violence, they need to be extremely sensitive to the traditions values and levels of deveolopment of their constituent communities and may find the institutions and practices developed in socially homogenous liberal societies deeply subversive.’

Lord Parekh writing in 1993 [italics are his own emphasis].

The Archbishop of Canterbury’s recent public pondering about the alleged inevitability of the introduction of Sharia Law is not simply a case of him speaking dangerous nonsense. In fact, his views are those of a longstanding ideology. That ideology is shared by Labour, the multiculturalists and their supporters.

The agenda is anti-English colonialism and the promotion of the colonisation of England. This is includes not only the soft ethnic-cleansing of the English from English society – especially by the use of race quotas – but also the dilution and ultimate replacement of English culture. The aim is that Britain should become a ‘multicultural post-nation’ [see the English Rights Campaign item dated the 22 October 2005 on the Parekh Report].

Once the present brouhaha has died down, things will continue as normal and the multiculturalists will quietly promote Sharia Law. As we now know, it is already creeping into our society.