IMMIGRATION
At a recent press conference, Jeremy Corbyn, in answer to a question about
immigration and the EU, stated:
‘Some communities can change dramatically and rapidly, and that can be disconcerting for some people. That doesn’t make them Little Englanders, xenophobes or racists. More people living in an area can put real pressure on local services like GP surgeries, schools and housing.This isn’t the fault of migrants. It’s a failure of government. The coalition government in 2010 abolished the Migrant Impact Fund; a national fund to manage the short term impacts of migration on local communities. By abolishing it, David Cameron’s Coalition undermined the proper preparation and investment that communities need to adapt.'
A similar
point has been made by a Green MP on Question Time recently, using different terminology.
One needs to be wary of what is a corruption of the problem.
In The
Ponzi Class: Ponzi Economics, Globalization and Class Oppression in the 21st
Century, and particularly in The Genesis of Political Correctness: The
Basis of a False Morality (both available from Amazon, Kindle and direct
from CreateSpace), the idea of a Solidarity Tax to help pay for the costs of
immigration and other pet projects of the Ponzi Class is discussed. That
discussion highlighted the ‘We’ argument, that ‘we’ need to spend all kinds of
monies on all sorts of worthy causes. By ‘we’, what is meant is English
taxpayers’ monies. Those making these demands have not the slightest intention
of forking out themselves.
A Solidarity
Tax would enable those who have loudly squandered large sums of ordinary
peoples’ monies to contribute and show solidarity with those whose monies have
been squandered. Those who are on lower wages, or have suffered unemployment,
or whose pensions have been decimated by the annuity rates, or who cannot own
their own home, or who have their homes seized if they are taken into care, as
well as many others, all have lost out financially due to the extravagance of
the Ponzi Class and their political correctness. By levying a Solidarity Tax on
the Ponzi Class, their supporters and the politically correct, substantial
monies could be raised to meet the government’s spending deficit and,
hopefully, to compensate those who have been fleeced.
The Genesis
of Political Correctness gives a list of target groups and ideas for implementation,
including the importance of solidarity audit so that those importing immigrants
can be targeted to pay to house those immigrants, rather than just assuming
that ordinary English people will be made to pay.
Talk of a ‘Migrant
Impact Fund’ will simply allow those wanting more immigration to help
themselves to yet more of ordinary peoples’ monies to pay for that immigration.
That is the opposite of what is needed. We need a Solidarity Tax.
‘To put it into language that might appeal to the Left, what is needed is an irreversible transfer of wealth from those who advocate political correctness to the victims of political correctness. A Solidarity Tax is a means by which such a transfer might be achieved.’
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